Essay/ 15 April 2016
"There is a nearby street forbidden to my steps"
Jorge Luis Borges
The cities of memories are built upon the foundations of our ruined personal longings and dreams. We can move in and out of them without breaking any agreements for restricted movement, kept in the archives of any two countries at war. Escaping to those invisible cities of certainty, I found a shelter from permanent inner exile, a neat hotel room for a guest who does not understand the language of the country where he has arrived. This emotional nomadism can be the basis for a new architectonic harmony of the limitless spaces. Alain Bosquet moved the coordinates of the tangible by saying that the poet is in the city only to prove that the city itself is located somewhere else. And so, by escaping towards something, not from something, the new cities open themselves, like the doors of a supermarket, abundant in everything except hopes with expired dates.
The city is our new nature, a new forest that does not bear fruit, a polygon of our mythical childhood and a mausoleum of all particular hopes and ambitions. Even today, if I throw down the toys that are still kept in a carton box from a used television set, I could construct a city with all its elements that keep it alive - small "police" cars, traffic lights, train station, a small house with a yard and a dog near the wooden fence. Roland Barthes says that the toy always signifies something, and this something is always closely connected with society and is composed of either myths or the methods of the contemporary life of adults. And the city of adults is predictable and large - just large enough to trigger the children's urge for reconstruction and harmony.
Therefore, I am not sure whether I belong to my birth city that is a manifestation of some geographical constant, or of a cultural variable. When I was a child, by the principle of semiotic reduction, my parents first taught me to pronounce the name of my street and house number, so that if I lost myself in the womb of the city, I would be able to tell people where I live. At that time the name of my city was not important at all. But then, in my first journey outside the city, in my suitcase I placed all local legends and stories that are deeply connected with its presence in the atlases of collective memory. I accepted all undecipherable letters incised in the stones, all successful and unsuccessful tactics of Macedonian emperors, all contours of the Byzantine crosses and all taxes of Ottoman invaders...
Such a city of the past does not ever sleep. Even in the densest darkness, when there is no harvest moon, when there is no reflection of the snow, it is open for new inhabitants who never carry a key with them. It has always been my notion that new cities are born where streetlights begin. I could imagine each measurable space sinking in the dark, even my room, but never the city. Streetlights enabled me to see what was on earth, but never what was in the sky. When all the lights are extinguished at the same time, like candles from a birthday cake, then the center and the ghetto become one. At the end of that light, the streets of longing for new paths begin. I have so many birthplaces; I wish I had as many places to die.
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Part 1 of 3
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There is a growing obsession in Austria and Germany with ethnic backgrounds
There is a growing obsession in Austria and Germany with ethnic backgrounds
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